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Look again.

11/13/2018

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Look again.

The scripture readings for this Sunday, November 11, were Proverbs 22:1-2, 8-9, 22-23 and Mark 12:36-44. Rev. Laura Mayo have the proclamation. The text has also been included below.

#TheseAreOurSacredStories

I finished proofing the final copy of my article for the Houston Chronicle on Wednesday, but on Thursday morning I learned that to twelve more people were gunned down, I wanted to edit what I had written to include them. Because I used the word slaughtered to describe what happened to the eleven Jews in their temple and the word murdered to describe another gunman’s attack on two African-American grandparents, I needed a different verb and thus my use of the thesaurus. I looked up alternative words for slaughter this week: I was out of words.

I feel like I am all out of words. There are not enough thesauruses in the world for what is happening in our country. And I cannot be silent. You cannot be silent. We must find the words, find the actions, find the courage to demand that gun violence in our country stop. We must demand that it stop with our voices as we call and write our elected officials and even if we feel like it’s not doing any good we say that we will not tolerate assault rifles in the hands of civilians; that we will not tolerate the lack of background checks and waiting periods; that we are not willing to live with mass shootings as the status quo.  

This is a public health crisis. We must demand over and over and over that we pass universal background checks. Demand that we close the private sale loophole. Demand that we reinstate the ban on the purchase and sale of assault weapons.

12,504 people were shot at killed by a gun so far this year. 24,284 were injured. 3,002 of those slaughtered were under 18 years of age (including two 15 year old Lamar High School students who were killed with a gun this week). The overwhelming majority of these lives would have been saved with effective gun control. We know that this is so, because, in societies that have effective gun control, people rarely, rarely, rarely die of gunshots. The states with strong gun laws have fewer gun murders (and suicides and accidental killings) than states with lax laws.

We cannot listen to those who, as the death toll mounts, say that this is an impossibly hard, or even particularly complex, problem. We cannot listen to pronouncements that more guns will make us safer. We cannot let NRA money write the narrative. We must open our eyes. This is just what Jesus asks of us in today’s lection: that we see, that we refuse the status quo, that we topple the oppression of the domination systems.

“Jesus sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42A poor widow came and put in two small copper coins, which are worth a penny.43Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:41-44).
I typically write proclamations on Thursday. This means that after my trip to the thesaurus for another word for slaughter, I turned my attention to our sacred stories for this week. As I reread Mark, several things began to take on a different light. I have exclusively heard this passage as a way to induce guilt such that congregants will give more to stewardship or capital campaigns. I have heard this woman’s story reduced to a moral time and time again - she gave all she had, surely you can give a little more . . . But such exploitation is not why Jesus invites us to see her.

I wish I knew her name. Instead of her name, we are given her status: to be a widow in first century Palestine was to be a woman living on the margins of society. She had no safety net: no husband to advocate for her, no pension to draw from, no social status to speak of. She was vulnerable in every single way. Two pennies short of the end. And she gave those away. Are we really meant to applaud a destitute woman who gave her last two cents to the Temple, and then slipped away to starve?

She gave all she had to live on - her whole life. “Why? Asks Biblical scholar Karoline Lewis, “Out of obligation? Respect? Demand? Expectation? Religiosity? Piety? All of the above? She gave her whole life because there were no other options. She gave her whole life because that’s what was expected of her. She gave her whole life because her life depended on it. Caught in a system of quid pro quo, trapped in expectations that demanded more from her than she could practically give, knowing that her future depended on her present, she had to do what she did. She acted out of assumptions and assertions and assessments that located her, managed her, and determined her life. There was no other recourse than to give her whole life.” To be clear, very clear: this is not an indictment against Judaism. Set this story in any cathedral, in any institution that should care for the poor but instead devours them.

As Jesus taught, he said, “Beware of the religious leaders, who like to walk around in long robes, and to be greeted with respect in the marketplaces, 39and to have the best seats in the synagogues and places of honor at banquets! 40They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation” (Mark 12:38-40). 

The religious leaders devour the widows’ houses and for the sake of appearance say long prayers while the widow, after her offering, is left with only her prayers to devour; she has no money for food.
And Jesus asks us to see it - Jesus doesn’t say we should offer her our thoughts and prayers - he says the religious leaders offering long prayers while participating in oppression and injustice will be condemned.

This passage is located on the Tuesday of the last week of Jesus’ life. Jesus has been offering one scathing critique after another of the economic and political exploitation he witnessed all around him. On Sunday Jesus made a mockery of Roman pomp and circumstance with his protest march through Jerusalem. On Monday he took a whip into the house of worship and turned over the tables of the money changers bringing the business of the temple to a halt; He shouts: God’s house is to be a house of prayer but you have made it a safehouse for your oppression and injustice and this will not stand. Jesus seeks to end the collaboration between the religious leaders and Roman imperial control. Jesus points out the religious leaders’ hypocrisy again and again: our hypocrisy - we cannot make this about them and not us. Long prayers offered for show while widows’ houses are devoured.  

And here is a widow now. Look at her. See her. Jesus invites the disciples - invites us to open ourselves to this widow. Jesus demands we watch her give her life away. She is not a stewardship sermon. Jesus never commends the widow; he doesn’t applaud her self-sacrifice; he never suggests we should follow in her footsteps.  

Jesus asks us to see her: When I say you devour widows’ houses, this is what I mean. This is what you do. Look at her. Be a witness to her devouring - and worse to her participation in her own devouring. No one makes her give the last of her resources.

This is the story of the televangelist begging for a new jet who takes the last of the elderly couple’s savings and then refuses to help when there’s no money for medicine. This is the swirl of religiosity and NRA money that has Christians believing there is nothing to be done about the public health crisis caused by guns; and worse has them participating in their own devouring as they vote time and again for people who care more about money than human lives.

Lest you think this cannot be what Jesus meant, lest you think all those stewardship sermons were right on, consider Jesus’ next words: As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” 2Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down” (Mark 13:1-2).

It is time to take back this sacred story. It is time to take back every narrative that preserves the status quo rather than justice. We must, as Jesus did, call out any form of religiosity that manipulates the vulnerable into self-harm and self-destruction. Jesus sees the widow. Jesus' eyes are ever on the least, the insignificant, the hidden. Jesus holds up children, women, the vulnerable time and time again and asks us to see, to welcome, to love, to care. 

And here, just before his own death, he asks for more than sight, more than welcome, more than love, more than care -- he asks us to see the damage of the domination systems, to know that they cannot continue to stand - “not one stone will be left here upon another” - and calls us to work for change; to upend the status quo; to build the kingdom not of money, not of collaboration with the oppressors .  . . No, we are called to build the realm of God.

The widow allows the last scraps of her security to fall out of her palm. She is not an object lesson. She is a prophet: her life and her coming death speak a holy denouncement of injustice and corruption. Without speaking a word, she proclaims God's Word in the ancient tradition of Isaiah, Elijah, Jeremiah, and Amos - words like: "The LORD enters into judgment against the elders and leaders: It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?' declares the Lord, the LORD Almighty" (Isaiah 3:14-15).  

Are we willing to see those being devoured by our domination systems? Are we willing to call bluff on the common narrative? 

Can we see the widow? Can we see the thousands slaughtered by guns? Can we work and work and speak and march and demand change? The widow doesn’t need our thoughts and prayers she needs the system to change.

Amen.
- Rev. Laura Mayo

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It is personal. The transcript

11/14/2017

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It is personal (Isaiah 2:2-4)
Rev. Laura Mayo, Covenant Church
November 12, 2017

 
We read from Isaiah this morning. Beautiful promises of a time when weapons of violence will be turned into tools for farming; a time when nations will gather together; a time when we will no longer learn war. We read promises from Isaiah last week, too. Promises that God’s steadfast love will never be removed from us, that even when we are afflicted, storm-tossed, and not comforted, God’s covenant of peace remains (Isaiah 54:10-14).  Last week, while we were reading words of love and peace, a man was slaughtering 26 people in another Baptist church 200 miles west of here.
 
The massacre in Sutherland Springs is now the deadliest shooting at a house of worship in modern American history. Fourteen fatal shootings have taken place at houses of worship since 2012, including the devastating murders at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina and the Sikh Temple in Oak Creek, Wisconsin.
 
Three of the five deadliest shootings in modern American history have taken place in the last 17 months. Two of the five occurred in the last 35 days. Every day, guns kill 93 Americans and injure 200 more. Mass shootings are no longer rare; they cannot be imagined as infrequent or isolated events. Columbine is no longer in the top ten of deadliest mass shootings in America. Twenty-six people died last Sunday. 26 – that’s the number of people, 20 of them first graders, who were murdered at Sandy Hook Elementary School five years ago.
 
We are here - gathered in this place together. We have faced whatever fears we experienced in coming here today just as we face the fears of going to a concert after Las Vegas, the fears we experienced going to a movie theater after Aurora, of taking our children and leaving them at school after Sandy Hook, of going to college after the mass shootings at so many colleges, of going dancing after Orlando. We are here. We have decided that we will not let fear keep us locked away, keep us silent, keep us powerless.
 
We are here and we are together. We are facing difficult days and we do not face them alone.  
The words of Isaiah are a comfort to me, hope, a prayer that I intend not only to speak but to walk and act and vote – a prayer I intend to live. We can turn our weapons of violence into what will make for peace, we can come together, we can cease to learn war – we can turn our sights on peace.

In the stories of Jesus’ birth in Matthew, we find more of Isaiah’s promises:
‘Look, the young woman shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us’ (Mthw 1:23)
Emmanuel: God-with-us. We do not go alone. Jesus is born into a time of extreme violence he flees with his parents a refugee hidden away in Egypt saving his life while Herod orders the slaughter of innocent children. “Then Joseph got up, took the child and his mother by night, and went to Egypt . . . When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under . . . 17Then was fulfilled what had been spoken through the prophet Jeremiah:
18 ‘A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more’ (Mthw 2:14-18)
“Jesus is born into a world in which children are killed, and continue to be killed, to protect the power of tyrants" (Stanley Hauerwas in Matthew; Brazos Theological Commentary on the Bible, 2006). “Jesus is born into a world in which children are killed, and continue to be killed, to protect the power of tyrants." What tyrants are we protecting? Why did the shooter have access to military grade weapons of war - an assault rifle, the same weapon used by the murderers in Aurora, Orlando, Las Vegas, Santa Monica Community College, Sandy Hook Elementary School, Umpqua Community College, and in San Bernardino? How many more innocent Americans must die before our lawmakers gather the necessary courage to stand up to the gun industry and the NRA and pass common-sense gun safety laws? The answers to these questions go far beyond empty calls for thoughts and prayers; they require action. We read in James 2:14, “Thus also faith by itself, if it does not have works, is dead.” Leviticus 19:16 instructs us, “Do not stand idly by while your neighbor’s blood is shed.” What tyrants are we protecting? How long? How many?

A voice goes up in Ramah, Rachel weeping for her children.
​

We do not live in a peaceful Kingdom; we live in a country where children and adults are slaughtered by guns—not just occasionally, but every day. We live in a country where the oppressed suffer and the oppressors get more guns.

Jesus was born into a time of violence; he knew from his earliest days what it was to fear for his life, to flee for his safety -  carried off in the night, running from a tyrant. And then a lifetime of saying what he thought needed to be said and doing what he thought needed to be done to bring the realm of God’s love here to earth and in so doing angering religious and political authorities.

Jesus knows what it is to face a violent world and to know that each life including his own is one act of violence away from being snuffed out. But he doesn’t let this knowledge stop him. He does the work that must be done - work to bring about God’s realm of justice and peace. And so as we follow Jesus, we cannot let fear or apathy win.  If there is an active shooter, no matter where you are, you run. If you cannot run, you hide; if you cannot hide, you get as low to the ground as you can. This is the advice we are being given. This is the plan: run, hide.  It’s not enough. We must demand that gun violence in our country stop. We must demand that it stop with our voices as we call our elected officials and even if we feel like it’s not doing any good we say that we will not tolerate assault rifles in the hands of civilians; that we will not tolerate the lack of background checks and waiting periods; that we are not willing to live with mass shootings as any sort of norm. We demand sensible gun laws with our votes because if the elected officials are not going listen to us then we need to put different people in office. The choice is before us, the threshold is ready for us to cross – we will follow Jesus’ way of peace, we will beat the weapons of violence into tools for life; we will we refuse to learn or to teach war.
 
For change to happen we are going to have to move from apathy to action. Please God, we cannot wait until we all know someone who has been shot. In a few days, the news cycle will change and life will go on. And in the meantime, with a mass shooting every day in America, the death toll will keep rising. This will keep happening until it becomes personal. Can we make it personal now? Right now. One of the children who died last Sunday was the preacher’s daughter. I brought my boys to church this morning. It’s personal. One of the people who died last Sunday was a mother. You are a mother. It’s personal. One of the people who died last Sunday was a son. It’s personal. One of the people died last Sunday was a friend. It’s personal. All the people who died last Sunday were in a Baptist Church in Texas worshiping God. It is personal.

We can follow the example of Harvey Milk and come out. By talking about gun violence and what can be done to stop it, we can help this public health crisis to become personal for others, as well. So talk about it. Write about it. Demand over and over and over that we pass universal background checks. Demand that we close the private sale loophole. Demand that we reinstate the ban on the purchase and sale of assault weapons.

Three thousand seven hundred and ninety-nine children and teens died from gunfire in the United States last year. This year’s numbers are already higher. The overwhelming majority of those children would have been saved with effective gun control. We know that this is so, because, in societies that have effective gun control, children rarely, rarely, rarely die of gunshots.
 
Our mental health problems are not worse. Our country is not more violent. We have more guns. We have moved into a place where it is beyond simple to buy guns, to stockpile guns and ammunition. The more guns there are in a country, the more gun murders and massacres of children there will be. The states with strong gun laws have fewer gun murders (and suicides and accidental killings) than states with lax laws.
 
We cannot listen to those who, as the death toll mounts, say that this is an impossibly hard, or even particularly complex, problem. It’s a very easy one. Summoning the political will to make it happen may be hard. But there’s no doubt or ambiguity about what needs to be done, nor that, if it is done, it will work. Summoning the political will to make automobiles safe was difficult; so was summoning the political will to limit and then effectively ban cigarettes from public places. We can and we must make the changes that will make us all safer. (see The Simple Truth About Gun Control by Adam Gopnik).
 
Jesus is born into a violent world. His birth does not stop an evil, murdering, tyrant. His birth does not create instant peace on earth. But his life, his life is an example of how to live our prayers for peace, how to do the work of justice, how to bring into being the realm of God’s justice, love, and peace.

You are invited to come this morning to this table. You are invited as you are to dip this bread in wine or water – to eat and drink. As we eat and drink may we remember a God with us, calling us to create a reign of peace. May the bread and cup inspire us to hope and may our hope inspire us to work.

Amen

See the following for more information:
  • Why Americans don't give a damn about mass shootings - CNN
  • Everytown for Gun Safety: What We Can Do - everytown.org
  • Active Shooter/ Workplace Violence | Emergencies - What to Do?! | Department of Public Safety
  • Gun Violence by the Numbers-  everytownresearch.org
  • Deadliest Mass Shootings in US History Fast Facts - CNN
  • Gun Violence Archive - www.gunviolencearchive.org
  • “Gun reform: Speaking Truth to Bullshit, Practicing Civility, Affecting Change” by Brene Brown
  • “We Can Prevent Gun Violence in Texas - Now” by Gina Hinojosa
  • “How to Reduce Shootings” by Nicholas Kristof
  • “What Explains U.S. Mass Shootings? International Comparisons Suggest an Answer” by Max Fisher and Josh Keller
 
Possible talking points when contacting elected officials:
  • Oppose expanded concealed carry reciprocity legislation, which seeks to turn our houses of worship into congregations armed with guns and weaponry.
  • Establish universal background checks and close the private sale loophole.
  • Repeal the Dickey Amendment and restore funding to the Centers for Disease Control and Prevention for research on gun violence.
  • Close the Charleston loophole, which permits federally licensed dealers to sell guns if three business days pass without a verdict from the FBI.
  • Ban the purchase and sale of assault weapons.
  • Enact a gun violence restraining order law, which would temporarily prohibit an individual from purchasing or possessing firearms when deemed by a judge to pose a danger to self or others.
  • Ban the purchase and sale of high capacity ammunition magazines.
  • Oppose legislative efforts to deregulate the purchase and sale of gun silencers.
  • Close the boyfriend loophole, which allows convicted abusers and stalkers to buy and own firearms.
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It is personal.

11/13/2017

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Listen to It is personal on Podbean here. 

The 26 votive candles in this photo of the church window represent those whose lives were taken in a Baptist church in Sulphur Springs, Texas. The red candles represent the thousands who are murdered by gun violence each year in the US.

Rev. Mayo's proclamation from Sunday, November 12, 2017 is preceded by the scripture lesson, Isaiah 2:2-4, and the pastoral prayer. The final piece of the recording is the choir singing "Thou Shalt Know Him" by an anonymous author.
​

#TheseAreOurSacredStories

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